Wednesday, January 7, 2004

Aims and Purposes

by Dorothy Day

The Catholic Worker, February 1940, 7.

For the sake of new readers, for the sake of men on our breadlines, for the sake of the employed and unemployed, the organized and unorganized workers, and also for the sake of ourselves, we must reiterate again and again what are our aims and purposes.

Together with the Works of Mercy, feeding, clothing and sheltering our brothers, we must indoctrinate. We must "give reason for the faith that is in us." Otherwise we are scattered members of the Body of Christ, we are not "all members one of another." Otherwise, our religion is an opiate, for ourselves alone, for our comfort or for our individual safety or indifferent custom.

We cannot live alone. We cannot go to Heaven alone. Otherwise, as P├ęguy said, God will say to us, "Where are the others?" (This is in one sense only as, of course, we believe that we must be what we would have the other fellow be. We must look to ourselves, our own lives first.)

If we do not keep indoctrinating, we lose the vision. And if we lose the vision, we become merely philanthropists, doling out palliatives.

The vision is this: We are working for "a new heaven and a new earth, wherein justice dwelleth." We are trying to say with action, "Thy will be done on earth as it is in heaven." We are working for a Christian social order.

We believe in the brotherhood of man and the Fatherhood of God. This teaching, the doctrine of the Mystical Body of Christ, involves today the issue of unions (where men call each other brothers); it involves the racial question; it involves cooperatives, credit unions, crafts; it involves Houses of Hospitality and Farming Communes. It is with all these means that we can live as though we believed indeed that we are all members one of another, knowing that when "the health of one member suffers, the health of the whole body is lowered."

This work of ours toward a new heaven and a new earth shows a correlation between the material and the spiritual, and, of course, recognizes the primacy of the spiritual. Food for the body is not enough. There must be food for the soul. Hence the leaders of the work, and as many as we can induce to join us, must go daily to Mass, to receive food for the soul. And as our perceptions are quickened, and as we pray that our faith be increased, we will see Christ in each other, and we will not lose faith in those around us, no matter how stumbling their progress is. It is easier to have faith that God will support each House of Hospitality and Farming Commune and supply our needs in the way of food and money to pay bills, than it is to keep a strong, hearty, living faith in each individual around us - to see Christ in him. If we lose faith, if we stop the work of indoctrinating, we are in a way denying Christ again.

We must practice the presence of God. He said that when two or three are gathered together, there He is in the midst of them. He is with us in our kitchens, at our tables, on our breadlines, with our visitors, on our farms. When we pray for our material needs, it brings us close to His humanity. He, too, needed food and shelter. He, too, warmed His hands at a fire and lay down in a boat to sleep.

When we have spiritual reading at meals, when we have the rosary at night, when we have study groups, forums, when we go out to distribute literature at meetings, or sell it on the street corners, Christ is there with us. What we do is very little. But it is like the little boy with a few loaves and fishes. Christ took that little and increased it. He will do the rest. What we do is so little we may seem to be constantly failing. But so did He fail. He met with apparent failure on the Cross. But unless the seed fall into the earth and die, there is no harvest.

And why must we see results? Our work is to sow. Another generation will be reaping the harvest.

When we write in these terms, we are writing not only for our fellow workers in thirty other Houses, to other groups of Catholic Workers who are meeting for discussion, but to every reader of the paper. We hold with the motto of the National Maritime Union, that every member is an organizer. We are upholding the ideal of personal responsibility. You can work as you are bumming around the country on freights, if you are working in a factory or a field or a shipyard or a filling station. You do not depend on any organization which means only paper figures, which means only the labor of the few. We are not speaking of mass action, pressure groups (fearful potential for evil as well as good). We are addressing each individual reader of The Catholic Worker.

The work grows with each month, the circulation increases, letters come in from all over the world, articles are written about the movement in many countries.

Statesmen watch the work, scholars study it, workers feel its attraction, those who are in need flock to us and stay to participate. It is a new way of life. But though we grow in numbers and reach far-off corners of the earth, essentially the work depends on each one of us, on our way of life, the little works we do.

"Where are the others?" God will say. Let us not deny Him in those about us. Even here, right now, we can have that new earth, wherein justice dwelleth!


Tuesday, January 6, 2004

To Our Readers
by Dorothy Day

For those who are sitting on park benches in the warm spring sunlight.

For those who are huddling in shelters trying to escape the rain.

For those who are walking the streets in the all but futile search for work.

For those who think that there is no hope for the future, no recognition of their plight - this little paper is addressed.

It is printed to call their attention to the fact that the Catholic Church has a social program - to let them know that there are men of God who are working not only for their spiritual, but for their material welfare.

FILLING A NEED

It's time there was a Catholic paper printed for the unemployed.

The fundamental aim of most radical sheets is the conversion of its readers to radicalism and atheism.

Is it not possible to be radical and not atheist?

Is it not possible to protest, to expose, to complain, to point out abuses and demand reforms without desiring the overthrow of religion?

In an attempt to popularize and make known the encyclicals of the Popes in regard to social justice and the program put forth by the Church for the "reconstruction of the social order," this news sheet, The Catholic Worker, is started.

It is not as yet known whether it will be a monthly, a fortnightly or a weekly. It all depends on the funds collected for the printing and distribution. Those who can subscribe, and those who can donate, are asked to do so.

This first number of The Catholic Worker was planned, written and edited in the kitchen of a tenement on Fifteenth Street, on subway platforms, on the "L," the ferry. There is no editorial office, no overhead in the way of telephone or electricity, no salaries paid.

The money for the printing of the first issue was raised by begging small contributions from friends. A colored priest in Newark sent us ten dollars and the prayers of his congregation. A colored sister in New Jersey, garbed also in holy poverty, sent us a dollar. Another kindly and generous friend sent twenty-five. The rest of it the editors squeezed out of their own earnings, and at that they were using money necessary to pay milk bills, gas bills, electric light bills.

By accepting delay the utilities did not know that they were furthering the cause of social justice. They were, for the time being, unwitting cooperators.

Next month someone may donate us an office. Who knows?

It is cheering to remember that Jesus Christ wandered this earth with no place to lay His head. The foxes have holes and the birds of the air their nests, but the Son of Man has no place to lay His head. And when we consider our fly-by-night existence, our uncertainty, we remember (with pride at sharing the honor), that the disciples supped by the seashore and wandered through corn fields picking the ears from the stalks wherewith to make their frugal meals.

Reprinted from The Catholic Worker, May 1933, 4 (First Issue)